How to Ask for healing

Three stories of the blind being healed

Matthew 20:29-34   Mark 10:46-52   Luke 18:35-43

This week we complete the miracle-healing stories of Jesus, and one of our readings ends with the same account of a blind man/men being healed, but remembered differently by each of the synaptic gospel writers.  What stands out to me in this reading is how desperate the blind men to be healed.   They shouted out, and when the crowd rebuked them (same in each account) they shouted even louder. 

Similar in each story was the question Jesus asked: “What do you want me to do for you?”

A: “Lord, I want to see."

At healing services we hold, when people come forward to be anointed or to ask for healing, I usually ask something along the lines of “How would you like to be healed?”  I like the way Jesus asked much better: "What would you like me to do for you"

So maybe I could say: “What would you like Jesus to do for you?”  

A: I want to see, I want children, I don’t want to be afraid, my children are far from the Kingdom, I hurt, I can't forgive, I don't want to be overweight...

And then we could say: 

Receive ____________, your faith has healed you. Go, your faith has healed you. 

And then add: It is done!

Healing 24, The One who is Grateful

Gratitude seems to be the message from the story of the Ten Lepers.  One  returns to thank Jesus; he is the one who one who is made well, while the others are just cleansed.  As we have discussed before, there are two elements to being made whole, one component is physical, the other, spiritual.  We concluded that unless both are addressed, the illness may return.  If one is cured, but continues to live in spiritual detachment, whatever caused the illness might allow it to happen again.  Whatever life lessons that were meant to be taught will come around again; when the student is ready, the teacher will be sent, and only when the student is thankful, has the teacher truly taught.  

Gratitude is an important component to being healed, for gratitude defeats bitterness about one’s situation; just as being generous defeats greed about one’s things. 

The disease Leprosy is the death of nerve endings, so that one no longer feels pain.  Though it has been largely eliminated by medical science, I believe there is still is a form of it that is prevalent today: Spiritual Leprosy.  

If Leprosy is the failure to experience pain; Spiritual Leprosy is the failure to mourn the pain of our spiritual separation from God.  The pain of that separation is still there, but we no longer grieve it. We accept that separation as normal be it from God, from the people around us (including our family), or the future God created us to live into.  Could there be something inside each of us (a spiritual compass) that knows the truth of our situation, and when we no longer care (that we are lost), we suffer from Spiritual Leprosy?

In the case of the 10 Lepers, 9 of them continued, being physically healed, but spiritually still disconnected.  They were given a chance to reconnect with the creator, and the life they were created to live, but for whatever reason, did not complete their wholeness, with gratitude. 

I pray that I will be the one, the one who returns to Jesus, and is grateful.   

Miracles 21 The Woman Bent Double

Luke 13:10-17 The Woman Bent Double

This was the text for Amy's message last night at the Georgetown Service of Wholeness and Healing [click here to listen to one held in 2011].   While Amy was reading the text (which is different from the NIV used in study guide) she read: 

 The synagogue leader, incensed that Jesus had healed on the Sabbath, responded, “There are six days during which work is permitted. Come and be cured on those days, not on the Sabbath day.”

What I heard her read is that Jesus healed on the Sabbath, but the synagogue leader could only cure on the other six days.  I always find it interesting that it was not doubted that someone could be healed, only the rightfulness of doing it on the Sabbath.  

Last night as part of Communion, we offered each person the chance to be anointed with oil, a station next to where the wine was offered.  Generally anointing is offered in a back room, or in the foyer, and maybe one person will show up.  But last night, everyone who came for communion asked to be anointed, and to be healed from some sort of brokenness.  

I wonder if anointing has become our "healing on the Sabbath," something that is only done in the back room, away from other people to protect their privacy.  And we wonder why it does not always happen?  When Jesus healed, it was for the glory of God, not for the person receiving it.  

Who Sinned?

This text from John 9 is one of the classic text I have preached on several times, usually in times of national disaster, when people will ask "Who sinned, this man or his parents, that he was born blind?" 

It is a classic text in that this is the question people deeply want to ask in times of national disaster, who sinned, that this terrible very bad thing happened?  When Jesus was asked, they could have been asking about generational sin, what this the sin of the father manifest in the son?  Or was the blindness due to his own sin?  Four chapters later, in a different gospel, Jesus will be asked a nearby question twice, but this time he answers so differently: 

Luke 13 Some who were present on that occasion told Jesus about the Galileans whom Pilate had killed while they were offering sacrifices. ² He replied, “Do you think the suffering of these Galileans proves that they were more sinful than all the other Galileans? ³  No, I tell you, but unless you change your hearts and lives, you will die just as they did. ⁴  What about those twelve people who were killed when the tower of Siloam fell on them? Do you think that they were more guilty of wrongdoing than everyone else who lives in Jerusalem?⁵  No, I tell you, but unless you change your hearts and lives, you will die just as they did.”

"Unless you change your ways, you will die just as they did," Jesus says, twice, but in this week's passage he replies  "This happened so that God’s mighty works might be displayed in him."  

Both times people are asking about the relationship between sin and suffering, if suffering is the punishment for our sin.  In the week of the Boston Marathon bombing, and a fertilizer plant in West, Texas exploding it is a question a lot of people are asking.  "Why did this happen?"  "Who sinned?" 

The both answers seem harsh:
"so that God’s mighty works might be displayed" in the rescue efforts?
"if you don't change your ways, you end up just as dead?"

Back to the story, there is an investigation launched by the Temple authorities and after the man gets thrown out the Jesus finds him and asks him if he believes, "Tell me," he says not using the language of  the sighted, "so that I may believe in him."   Jesus replies him, "You have now seen him" 

Always Ask

In the healing story about the blind man at Bethsaida, Jesus does something that is a good reminder for me.

1. Ask do you want to be made well (not in this story, but others)
2. Pray for healing
3. Ask is anything different, (what do you see, instead of can you see).
4. If less than desired, goto #2 and repeat.

I was observing a prayer for healing back in 2003, when I was an apprentice in an existing healing ministry.   These two men had been God's healers for 20 years, and had reunited after a 5 year break.  A friend of mine was dying of ovarian cancer.  We had gone to seminary together, were in the same ordination class, and together drove to Glen Lake about every six weeks for years.  During nine months of those drives, the cancer was in remission, and we talked about ministry, and her dreams for the future.  But then it came back, and our drives were more about making the most of those minutes.  After she was ordained early, and it was clear she would be making one final trip, I asked if I could invite my teachers to come pray with her.

We all fasted before going to her house, and thought we would be there with her, but it turned out there was a large presence non-believing friend how would not leave her side. She sat in the room while we prayed for her, glaring.  Our prayers were empty ones, they felt powerless at the time, and I wondered at the time if it was the friend who belligerent in her no belief  (at the time it felt like it was more important for her to be right, than my friend to be healed).  

So these two men of God, who did not know my friend, but had  a vast knowledge, experience and track record of healing prayer, fasted and prayed for my friend in her sitting room.  After the prayers were finished, one asked "What did you feel?"

He didn't ask it of my friend, but of the other man praying, who said  "No." I felt nothing.  I had to agree.  And then he turned to my friend, "maybe a little bit of tingling," she said, not wanting us to be disappointed. 

So we prayed again, and to no difference.  What I remember about this time of prayer was his courage to ask, "What did you feel?"  Like Jesus in this story asking "Do you see anything?"   

I hope I can always to remember to ask, "What do you feel, or see..." and if the healing has not occurred  to maybe ask how the prayer could be more on target, and then pray again.  

Ultimately my friend was healed, but not in the way we were praying for that day. Her healing came May 11, 2004.  

Godspeed Susan. 

Healing Stories 15 & 16

Daughter of the Canaanite Woman #15 

At first read, this story seems to be about persistence, about a Gentile woman who came and knelt before Jesus saying “Lord, help me!”  Her daughter was possessed by and evil spirit.   Initially, Jesus refused to help saying he was “sent only to the lost sheep of Israel,” but I suspect he could have been saying this for the sake of the disciples, who often wanted to restrict the kingdom of the Gospel to only Jews.  Maybe Jesus knew she had the fortitude to argue with him and make his point for the disciples, that God’s healing was for everyone.  

Interesting that the daughter (who is possessed) plays no part in the healing, it is all about the faith and courage of the mother, who comes on behalf of her daughter, and asks.  A good reminder for those of us who’s children are far from the LORD, that we can still –in faith—ask for God’s healing in their lives. 

Finally, the healing, as in other stories is done from a distance.  “She went home and found her child lying on the bed, and the demon gone.”  A reminder that God’s healing power knows no distance. 

Deaf man with speech impediment #16

We’ve seen this before, where Jesus heals the blind man and then says “See that you tell no one.”  In this story he touches the man’s ears and tongue, which opens the man’s ears and loosens his tongue, and then he says to “not to tell anyone,” which would not have been a problem five minutes ago.   

Again we read about the faith of friends fueling the healing power of Jesus, who ask on behalf of their friend.   When Jesus healed this man he healed his hearing, and loosened his tongue, but I suspect that had to do more with healing the speech centers of his mind.  This story contains a big and little miracle.  The little miracle is the healing of the ears, the much larger one how Jesus healed his mind and he could “speak plainly”. 

Two Blind Men - Matthew 9:27-31

Two Blind Men - Matthew 9:27-31

“According to your faith will it be done to you” – is this the same as “forgive us our trespasses and we forgive those who trespass against us”? That in some respect we must participate with Jesus in our healing; we bear some responsibility.  When Jesus asks “Do you believe I am able to do this?” Those with just a little faith, will receive just a little healing; When we pray to be forgiven as we have forgiven others, and if our forgiveness of others is small, so will God’s forgiveness of us?

When Jesus says “See that no one knows about this,” he has just said it to two formerly blind men, who until just a few moments ago would not been able to see anything, let alone that no one else knows about this.

Interesting that the story starts outside, and they follow him in.  There must be more to this story, some details as to why this part was omitted.  Yet in reading this, I understand that sometimes we don’t have to leave the room right away, but linger, and see what God does in that room or our lives when there is nothing pressing that is next.